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Time for change
We have so far considered the basic rights of existence on the earth as well as human development to a state of internal harmony and the consequences stemming from these considerations with respect to self-responsibility. At some stage the question arises as to how and when we could apply everything we have discussed to our personal life.
It is naturally the free choice of every person as to whether he would like to develop further towards living the basic rights of existence. If he should affirm that he does, it is again entirely his choice as to how and when and in what way he should start this process. The free choice of everyone is respected but every one of us is also responsible for the consequences of his decision. The developments in the rich industrial nations in recent years have without doubt resulted in many negative consequences for the environment and for the so-called developing countries. People in the economically developed countries today however have excellent opportunities as never before for progressing their personal development1. The times are almost ideal to make a change in our lifestyle, we could therefore speak about a real Time for change.
Why are the preconditions in the industrialized countries today so extremely good for us to personally develop further with respect to the basic rights of existence? We will list only some of the important reasons for the majority of inhabitants of the economically rich industrial nations:
The time is therefore virtually ideal for a change of life. Naturally this cannot happen without limitations or without pain. Perhaps we will have to separate ourselves from some things, from objects, from people, and certainly from familiar ways of thinking. The reward that lures is the greatest of all goals for every single human being: Perpetual internal harmony. We would then of course perceive the environment, our fellow human beings and naturally ourselves too in a completely different light and be able to enjoy them. 1 We are in no way suggesting here that the development in the past can be regarded as «good» or even as being a necessary precondition for personal development with respect to the basic rights of existence. We simply note that the preconditions for a change amongst people in the industrially-developed countries are today extremely good. | |